"Jew & Gentile One in Messiah"

As it was in the beginning so it will be in the end-of-days

Parash 1 B'resheet/Genesis 1:1-6:8

B'resheet-Genesis Chap.1/6 Chap.1/6B Chap.6/11 Chap.12/17 Chap.18/22
Chap.23/25 Chap.25/28 Chap.25/28B Chap.32/33 Chap.32/33B
Chap.37 Chap.38/39 Chap.41/44 Chap.41/44B Chap.45/47
Sh'mot-Exodus Chap.1/2 Chap.3/4 Chap.5/7 Chap.8/9 Chap.10/11
Chap.10/11 Chap.13/14 Chap. 15 Chap.16 Chap.17/18
Chap.20 Chap.20b Chap.22/23 Chap.23/24 Chap. 25/26
Chap. 27/28 Chap. 28/29 Chap. 30/31 Chap. 32 Chap. 33
Chap. 34/35 Chap. 36/37 Chap. 38 Chap. 39 Chap. 40
Mattiyahu/Mathew 5,7,10,13  "The Beatitudes" The 4 seeds"   Law vs Grace
The Biblical Holy Days

Chanukah-The Prophetic end-time Holy Day Part 1

Chanukah-The Prophetic end-time Holy Day Part 2 VIDEO
Chanukah-The Prophetic end-time Holy Day Part 3 VIDEO
Chanukah-The Prophetic end-time Holy Day Part 4  
Chanukah-The Prophetic end-time Holy Day Part 5 VIDEO
Pesach/Passover Part1 VIDEO
Pesach/Passover Part2 VIDEO
Pesach/Passover Part3 VIDEO
Pesach/Passover Part4 VIDEO
Pesach/Passover Part5 VIDEO
Pesach/Passover Part6 VIDEO
Purim-The Feast of Hadassah/Ester
Purim/The feast of Ester Part 1 VIDEO
Purim/The feast of Ester Part 2 VIDEO
Purim/The feast of Ester Part 3 VIDEO
Purim/The feast of Ester Part 4  
Purim/The feast of Ester Part 5  
Rosh Chodesh-New Moon Festival Part 1 VIDEO
Rosh Chodesh-New Moon Festival Part 2 VIDEO


Parasha 1 B’resheet/Genesis 1:1-6:8 “In the Beginning”

Prophetic reading Yeshaiyahu (Isaiah) 42:5-43:10

Brit Hadasha (NT): see below


The Parasha name comes from the first words of the first line of that particular Scripture. B’resheet 1:1 In the Beginning. This particular Parasha has an incredible amount of information. From Elohiym (God) forming our universe by His word, to the Triune nature of God being reviled; Deception; Lies; Sin; Banishment from the Garden; Murder; Deceit, to finally the giants (Nephilim) mating with humans.


Theme & Message

Chapter 1: Elohiym “God’s” (See definitions) creates the world and everything in it, on it, and above it in 6 days.

Chapter 2: The formation of man. How Elohiym breaths life into the nostrils of His creation. The first Mitzvoh (Commandment) from God. Don’t eat of the tree. The protection of  His child in protecting him from the world. The compassion and love God shows for man with not wanting him to be alone. Forms Chavah from Adam rib.

Chapter 3: The Fall. All though being under grace and having only one (1) rule to follow Adam & Chavah fall to temptation and sin. Our adversary hasatan (satan) deceives Chavah into eating the forbidden fruit from the tree the Lord said not to eat from.  The killing of the first animal.

Chapter 4: Offerings, Murder and lies. The Lord accepts one gift but not the other. The promise of protection even in the wilderness for God’s chosen people.

Chapter 5: The Generations from Adam to Noach. The hidden message in the names when translated into there English meanings.

Chapter 6: The depravity of mankind when no rules are given. The sexual relations of women to the Nephilim. The Lord’s anger with His creations. But Noach finds grace in the Lord’s sight.



In Hebrew this is the name of God used in Chapter 1. “Elohiym”

H430  אלהים  'ĕlôhîym

BDB Definition: 1) (plural), 1a) rulers, judges, 1b) divine ones, 1c) angels, 1d) gods

Part of Speech: noun masculine plural

A Related Word by BDB/Strong’s Number: plural of H433 Same Word by TWOT Number: 93c


H3068  יהוה  yehôvâh

BDB Definition: Yehovah = “the existing One”

1) the proper name of the one true God, 1a) unpronounced except with the vowel pointings of H136

Part of Speech: noun proper deity A Related Word by BDB/Strong’s Number: from H1961 Same Word by TWOT Number: 484a


H6376  פּישׁון  pîyshôn

BDB Definition: Pison = “increase”

1) one of the four rivers used to describe the location of the garden of Eden

Part of Speech: noun proper A Related Word by BDB/Strong’s Number: from H6335


H2341  חוילה  chăvîylâh

BDB Definition: Havilah = “circle”

1) a part of Eden through which flowed the river Pison (Araxes); was probably the Grecian Colchis, in the northeast corner of Asia Minor, near the Caspian Sea (noun proper locative)

2) a district in Arabia of the Ishmaelites named from the 2nd son of Cush; probably the district of Kualan, in the northwestern part of Yemen (noun proper locative)

3) a son of Cush (noun proper masculine)

4) a son of Joktan (noun proper masculine)

Part of Speech: see above in Definition A Related Word by BDB/Strong’s Number: probably from H2342 Same Word by TWOT Number: 622


H1521  גּחון  /  גּיחון  gîychôn  /  gichôn

BDB Definition:Gihon = “bursting forth”

1) one of the four rivers of the Garden of Eden

2) a spring near Jerusalem where the anointing and proclaiming of Solomon as king took place

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: from H1518

Same Word by TWOT Number: 345a


H3568  כּוּשׁ  kûsh

BDB Definition: Cush = “black”

1) a Benjamite mentioned only in the title of Ps 7 (noun proper masculine)

2) the son of Ham and grandson of Noah and the progenitor of the southernmost peoples located in Africa (noun proper masculine)

3) the peoples descended from Cush (noun proper masculine)

4) the land occupied by the descendants of Cush located around the southern parts of the Nile (Ethiopia) (noun proper locative)

A Related Word by BDB/Strong’s Number: probably of foreign origin

Same Word by TWOT Number: 969


H5175  נחשׁ  nâchâsh

BDB Definition: 1) serpent, snake, 1a) serpent, 1b) image (of serpent), 1c) fleeing serpent (mythological). Part of Speech: noun masculine

A Related Word by BDB/Strong’s Number: from H5172

Same Word by TWOT Number: 1347a


H121  אדם  'âdâm

BDB Definition: Adam = “red”

1) first man. Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: the same as H120 Same Word by TWOT Number: 25a


H2332  חוּה  chavvâh

BDB Definition: Eve = “life” or “living”

1) the first woman, wife of Adam. Part of Speech: noun proper feminine

A Related Word by BDB/Strong’s Number: causatively from H2331


H7014  קין  qayin

BDB Definition:Kenite = “smiths”

1) eldest son of Adam and Eve and the first murderer having murdered his brother Abel (noun proper masculine)

2) the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai (noun proper gentilic)

Part of Speech: see above in Definition

A Related Word by BDB/Strong’s Number: the same as H7013 (with a play upon the affinity to H7069)

Same Word by TWOT Number: 2017, 2016


H1893  הבל  hebel

BDB Definition: Abel = “breath”

1) second son of Adam and Eve, killed by his brother Cain

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: the same as H1892


H5113  נוד  nôd

BDB Definition:

Nod = ““wandering”

1) land to which Cain fled or wandered after the murder of Abel

Part of Speech: noun proper locative

A Related Word by BDB/Strong’s Number: the same as H5112


H2585  חנוך  chănôk

BDB Definition:

Hanoch = “dedicated”

1) eldest son of Cain (noun proper masculine)

2) son of Jared and father of Methuselah whom God took home to heaven without dying (noun proper locative)

3) the city which Cain built and named after himself (noun proper locative)

4) a son of Midian, the third child (noun proper masculine)

5) the eldest son of Reuben (noun proper masculine)


H5897  עירד  ‛îyrâd

BDB Definition: Irad = “fleet”

1) son of Enoch, grandson of Cain, and father of Mehujael

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: from the same as H6166


H4232  מחיּיאל  /  מחוּיאל  mechûyâ'êl  /  mechîyyâ'êl

BDB Definition:Mehujael = “smitten by God”

1) son of Irad and great grandson of Cain

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: from H4229 and H410


H4967  מתוּשׁאל  methûshâ'êl

BDB Definition:

Methusael = “who is of God”

1) son of Mehujael, 4th in descent from Cain, and father of Lamech

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: from H4962 and H410, with the relative interposed


H3929  למך  lemek

BDB Definition: Lamech = “powerful”

1) the 5th lineal descendant from Cain, husband of Adah and Zillah, father of sons, Jabal, Jubal, and Tubal-cain, and daughter, Naamah

2) father of Noah

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: from an unused root of uncertain meaning


H5711  עדה  ‛âdâh

BDB Definition: Adah = “ornament”

1) the 1st of the 2 wives of Lamech and mother of Jabal and Jubal

2) a Hittitess, 1 of the 3 wives of Esau and mother of Eliphaz

2a) also called ‘Bashemath’

Part of Speech: noun proper feminine

A Related Word by BDB/Strong’s Number: from H5710


H6741  צלּה  tsillâh

BDB Definition:

Zillah = “shade”

1) the 2nd wife of Lamech and mother of Tubal-cain, an instructor of every craftsman in bronze and iron

Part of Speech: noun proper feminine

A Related Word by BDB/Strong’s Number: from H6738


H2989  יבל  yâbâl

BDB Definition: Jabal = “stream of water”

1) the son of Lamech by Adah and brother of Jubal; described as the father of such as dwell in tents and have cattle

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: the same as H2988


H8423  תּוּבל קין  tûbal qayin

BDB Definition: Tubal-cain = “thou will be brought of Cain”

1) son of Lamech by his wife Zillah and the first worker in metal

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: apparently from H2986 (compare H2981) and H7014


H5279  נעמה  na‛ămâh

BDB Definition: Naamah = “loveliness”

1) daughter of Lamech by his wife Zillah and sister of Tubal-cain in the days before the flood (noun proper feminine)

2) the Ammonite wife of Solomon and mother of king Rehoboam of Judah (noun proper feminine)

3) a town in the lowlands of Judah in Philistia (noun proper feminine locative)

Part of Speech: see above in Definition

A Related Word by BDB/Strong’s Number: from H5277


H8352  שׁת  shêth

BDB Definition: Seth = “compensation”

1) the 3rd son of Adam by Eve

1a) also ‘Sheth’

Part of Speech: proper noun masculine

A Related Word by BDB/Strong’s Number: from H7896


H583  אנושׁ  'ĕnôsh

BDB Definition: Enos = “man”

1) son of Seth

Part of Speech: noun proper masculine

A Related Word by BDB/Strong’s Number: the same as H582

H5303  נפל  /  נפיל  nephîyl  /  nephil

BDB Definition: 1) giants, the Nephilim

Part of Speech: noun masculine

A Related Word by BDB/Strong’s Number: from H5307

Same Word by TWOT Number: 1393a


H5303  נפילים  Nephilim or נפלים

Nephilim (658c); from H5307; “giants,” name of two peoples, one before the flood and one after the flood: - Nephilim (3).


Mighty men of OLD H5769  עלם  /  עולם  ‛ôlâm

BDB Definition: 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world

1a) ancient time, long time (of past), 1b) (of future), 1b1) for ever, always, 1b2) continuous existence, perpetual, 1b3) everlasting, indefinite or unending future, eternity

Part of Speech: noun masculine

A Related Word by BDB/Strong’s Number: from H5956

Same Word by TWOT Number: 1631a



TORAH LESSON You should defiantly take the time to read the whole Parasha prior to doing the lesson. The Ruach HaKodesh (Holy Sprit) will move on you and through the Lord’s word you will always be blessed. I have been led to these key verses of the Parasha that need to looked at in-depth.


Gen 1:1  In the beginning God created the heavens and the earth.

Gen 1:2  Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.


Most Jewish people will say that there is only one God. I agree with that statement. But the God I know has a triune nature. He has 3 parts to Himself. The word in Hebrew that is used in this particular passage of B’resheet is Elohiym.  Elohiym is plural meaning more than one. So it is poor English to say; In the beginning God created. It should read in the beginning God’s created. Verse 2 states that God’s Sprit was hovering. So if it is God’s Spirit is it not Holy? So the Ruach HaKodesh “Holy Spirit” was hovering over the water. Such as Messiah walking on water in Mettiyahu 14 (See Brit Hadasha section)


Gen 1:14  God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

Gen 1:15  and let them be for lights in the expanse of sky to give light on the earth;" and it was so.

The Lord uses the stars in heaven to guide ships on the water. He uses the stars to help us with the seasons. He used the stars to guide the Magi to know when and where to pay homage to the one called “King of the Jews” (Mat. 2). The stars will also be used in the Book of Revelation.



Gen 1:16  God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.

The Menorah in the temple has 7 branches. The Lord gives particular instructions on how to build this light that would give illumination to His temple. The forth candle is the servant candle. In Hebrew a servant is called a Shamish. This is the candle that lights all the others. The two great lights are the sun and the moon. The sun gives us its warmth and it embraces us. When the sun is out it gives us light so our crops can grow and give our earthly body nourishment.

            There is a name in the KJV for satan it is Lucifer. H1966  הילל  hêylêl. BDB Definition:

Lucifer = “light-bearer”. As Lucifer tries to imitate the Lord ha has no light of his own. The moon has no light of its own. It can only reflect the sun and be an imitation of it. When the sun goes away the loving embrace that we received from it turns into cold darkness. Hasatan (satan) is always trying to imitate the Lord. You can enter the warm embrace of the Sun or go into darkness of the imposter.


Gen 1:21  God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

Gen 1:22  God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."

All creatures have been put on earth to multiply. To come together male and female and form a union and to have babies.


Gen 1:26  God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."

Elohiym said let US make man in OUR image. So who is US & OUR? This is the third part of the triune nature of God. This is the Father talking to the Son. The Lord is not going to say to an angel let us make man in our image.



Chapter 2

Gen 2:1  The heavens and the earth were finished, and all their vast array.

Gen 2:2  On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

Gen 2:3  God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

The word that God calls Himself changes in chapter two. In chapter one, he called Himself Elohiym. Now in chapter 2 he uses the word Yahovah or Adonai (See definition above). Remember there is no “J” in Hebrew so it is not Jehovah but Yahovah.

            In 2:2 This does not mean that Adonai stopped doing work. Rested in the Hebrew here means completed. The Lord goes into what a Shabbat “Sabbath” will be later on in scripture. The Shabbat is so man will dedicate a day to God not the other way around.


Gen 2:7  The LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Breath is like a wind. The wind is representative of the Ruach HaKodesh “Holy Spirit”. This was Joyful for the Lord to breathe life into His creation. In the most distinct manner God shows us that man is a compound being, having a body and soul distinctly, and separately created; the body out of the dust of the earth, the soul immediately breathed from God himself. Does not this strongly mark that the soul and body are not the same thing? The body derives its origin from the earth, or as עפר aphar implies, the dust; hence because it is earthly it is decomposable and perishable.



Gen 2:11  The name of the first is Pishon: this is the one which flows through the whole land of Chavilah, where there is gold;

Gen 2:12  and the gold of that land is good. There is aromatic resin and the shoham stone.

Gen 2:13  The name of the second river is Gichon: the same river that flows through the whole land of Kush.

Gen 2:14  The name of the third river is Chiddekel: this is the one which flows in front of Ashur. The fourth river is the Perat.

Where is the Garden? Take a closer look at the meaning of the names the Lord uses in this section (See above definitions).


Gen 2:17  but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."

This is the only commandment that was given in paradise. The rest was grace. The Lord was trying to protect His children from other things that would come. I as a parent can understand this aspect of the Lord. We as parents try and shield our children of the evil that lurks right outside our doors. It was also a test to see if we imperfect humans could follow a simple command. As you can also see we do not know what type of food it was that was growing on the tree. The Lord is also talking of a spiritual death.

            In dying, die" which denotes the certainty of it, as our version expresses it; and may have regard to more deaths than one; not only a corporeal one, which in some sense immediately took place, man became at once a mortal creature, who otherwise continuing in a state of innocence, and by eating of the tree of life, he was allowed to do, would have lived an immortal life; of the eating of which tree, by sinning he was debarred, his natural life not now to be continued long, at least not for ever; he was immediately arraigned, tried, and condemned to death, was found guilty of it, and became obnoxious to it, and death at once began to work in him; sin sowed the seeds of it in his body, and a train of miseries, afflictions, and diseases, began to appear, which at length issued in death. Moreover, a spiritual or moral death immediately ensued; he lost his original righteousness, in which he was created; the image of God in him was deformed; the powers and faculties of his soul were corrupted, and he became dead in sins and trespasses; the consequence of which, had it not been for the interposition of a surety and Saviour, who engaged to make satisfaction to law and justice, must have been eternal death, or an everlasting separation from God, to him and all his posterity; for the wages of sin is death, even death eternal, Rom_6:23.



Gen 2:21  The LORD God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.

Gen 2:22  He made the rib, which the LORD God had taken from the man, into a woman, and brought her to the man.

Gen 2:23  The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."

Gen 2:24  Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

This also ties together with B’resheet 15 Avram falling into a deep sleep when God makes his covenant with him. This shows the hand of God on us. For most of us there could not be sound enough sleep without medication to have surgery. But when the Lords hand is on you even surgery can be done without the need of medications.

            Verse 22 It is commonly observed, and pertinently enough, that the woman was not made from the superior part of man, that she might not be thought to be above him, and have power over him; nor from any inferior part, as being below him, and to be trampled on by him; but out of his side, and from one of his ribs, that she might appear to be equal to him; and from a part near his heart, and under his arms, to show that she should be affectionately loved by him, and be always under his care and protection: and she was not "created" as things were, out of nothing, nor "formed" as Adam was, out of the dust of the earth, being in the same form as man; but "made" out of refined and quickened dust, or the flesh and bones of man, and so in her make and constitution fine and lovely; or "built" (n), as the word signifies, which is used, because she is the foundation of the house or family, and the means of building it up: or rather to denote the singular care and art used, and fit proportion observed in the make of her:


Gen 3:1  Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, "Has God really said, 'You shall not eat of any tree of the garden?'"

Gen 3:2  The woman said to the serpent, "Of the fruit of the trees of the garden we may eat,

Gen 3:3  but of the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"

Gen 3:4  The serpent said to the woman, "You won't surely die,

Gen 3:5  for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."

Gen 3:6  When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.

Deception! The enemy was crafty meaning he was not in her face about it. He gave Chavah doubt. When you doubt the word of God you will believe the word of someone other than God. Many times will desire something that is bad for us. Does anyone like the taste of a cigarette the first time they taste it? The enemy will try to tempt you anyway he can. As you can see by the definition in Hebrew we do not know what fruit it was.

H6529  פּרי  perîy

BDB Definition: 1) fruit, 1a) fruit, produce (of the ground), 1b) fruit, offspring, children, progeny (of the womb), 1c) fruit (of actions) (figuratively)

Part of Speech: noun masculine

A Related Word by BDB/Strong’s Number: from H6509

Same Word by TWOT Number: 1809a


Gen 3:12  The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."

Gen 3:13  The LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."

Blaming one another. When we sin all we do is to look at someone else to blame it on, instead of owning up to our mistake. Chavah (Eve) tried to blame the serpent instead of owning up to her mistake. To make matters worse Adam goes along with this nonsense. To this day we are dealing in one way or another this terrible error in judgment.

            Remember there was only one Law (Commandment) at this time. We as a people were under GRACE. With one exception; “Don’t eat of the tree”.


Gen 3:21  The LORD God made coats of skins for Adam and for his wife, and clothed them.

Gen 3:22  The LORD God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."

Gen 3:23  Therefore the LORD God sent him forth from the garden of `Eden, to till the ground from which he was taken.

Gen 3:24  So he drove out the man; and he placed Keruvs at the east of the garden of `Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.

Here we see the first killing. The Lord killed the first animal. In verse 21 the Lord made coats of skin. Where did the coat of skin come from? Must have been from one of the animals. Than after providing for His children The Lord kicks His disobedient children out of the house. Even thought they we under grace. Remember the Law had not come.

            Gen 3:22 - And the Lord God said,.... The Word of the Lord God, as the Jerusalem Targum; not to the ministering angels, as the Targum of Jonathan but within himself, or to the other two divine Persons. So you see the Lord once again talking to someone else who He is equating to Himself.


Gen 4:1  The man knew Chavah his wife. She conceived, and gave birth to Kayin, and said, "I have gotten a man with the LORD's help."

Gen 4:2  Again she gave birth, to Kayin's brother Hevel. Hevel was a keeper of sheep, but Kayin was a tiller of the ground.

Gen 4:3  As time passed, it happened that Kayin brought an offering to the LORD from the fruit of the ground.

Gen 4:4  Hevel also brought some of the firstborn of his flock and of the fat of it. The LORD respected Hevel and his offering,

Gen 4:5  but he didn't respect Kayin and his offering. Kayin was very angry, and the expression on his face fell.

Gen 4:6  The LORD said to Kayin, "Why are you angry? Why has the expression of your face fallen?

Gen 4:7  If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."

Gen 4:8  Kayin said to Hevel, his brother, "Let's go into the field." It happened when they were in the field, that Kayin rose up against Hevel, his brother, and killed him.

The Lord likes what He likes. You can not substitute the offering you feel you want to offer and expect the Lord to except it. The Lord is under no obligation to except what you offer. That maybe outside the guidelines, of what He wrote in His word. Once again we see mankind is under grace but the Lord only takes one offering from Havel (Abel’s). Verse 7 gives us what the Lord expects from us after your offering is not accepted.


Gen 4:9  The LORD said to Kayin, "Where is Hevel, your brother?" He said, "I don't know. Am I my brother's keeper?"

We are to be one family. And sometimes in a family your personality may not be a perfect fit with one of your siblings. But remember another very old saying “Blood is thicker than water”. It was not Hevel (Abel’s) fault that God did not except the offering. Don’t get mad or covet what you brother may have or not have. Be content with what God gives us.


Gen 4:13  Kayin said to the LORD, "My punishment is greater than I can bear.

Gen 4:14  Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me."

Gen 4:15  The LORD said to him, "Therefore whoever slays Kayin, vengeance will be taken on him sevenfold." the LORD appointed a sign for Kayin, lest any finding him should strike him.

Gen 4:16  Kayin went out from the LORD's presence, and lived in the land of Nod, east of `Eden.

The Lord may put you out of His presence for a time but He will never leave you unprotected. This scripture has been proven over the course of history to those who have persecuted the Hebrew people there empires crumbled. Examples are Egypt, Rome, Spain & England.


Chapter 5

Since the ten Hebrew names are proper names, they are not translated but only transliterated to approximate the way they were pronounced.   The meaning of proper names can be a difficult pursuit since direct translations are not readily available.  Many study aids, such as conventional lexicons, can prove superficial when dealing with proper names.   Even a conventional Hebrew lexicon can prove disappointing.  A study of the original roots, however, can yield some fascinating insights.  (It should be recognized, however, that the views concerning the meaning and significance of the original roots are not free of controversy and are subject to variant readings.  This is why we receive so many questions or comments on variations.)


The first name, Adam, comes from adomah, and means "man."  As the first man, that seems straightforward enough.



Adam's son was named Seth, which means "appointed."  When he was born Eve said, "For God hath appointed me another seed instead of Abel, whom Cain slew."



Seth's son was called Enosh, which means "mortal," "frail," or "miserable."  It is from the root anash: to be incurable; used of a wound, grief, woe, sickness, or wickedness.  (It was in the days of Enosh that men began to defile the name of the Living God. )



Enosh's son was named Kenan, from which can mean "sorrow," dirge," or "elegy."  (The precise denotation is somewhat elusive; some study aids unfortunately presume an Aramaic root synonymous with "Cainan.")  Balaam, looking down from the heights of Moab, employed a pun upon the name of the Kenites when he prophesied their destruction.





Kenan's son was Mahalalel, from mahalal, which means "blessed" or "praise"; and El, the name for God.  Thus, Mahalalel means "the Blessed God."  Often Hebrew names included El, the name of God, as Dani-el, "God is my Judge," Nathani-el, "Gift of God," etc.



Mahalalel's son was named Jared, from the verb yaradh, meaning "shall come down."  Some authorities suggest that this might have been an allusion to the "Sons of God" who "came down" to corrupt the daughters of men, resulting in the Nephilim ("Fallen Ones") of Genesis 6.



Jared's son was named Enoch, which means "teaching," or "commencement."  He was the first of four generations of preachers.  In fact, the earliest recorded prophecy was by Enoch, which amazingly enough deals with the Second Coming of Christ.4



The Flood of Noah did not come as a surprise.  It had been preached on for four generations.  But something strange happened when Enoch was 65, from which time "he walked with God."  Enoch was given a prophecy that as long as his son was alive, the judgment of the flood would be withheld; but as soon as he died, the flood would be sent forth. 

Enoch named his son to reflect this prophecy.  The name Methuselah comes from two roots: muth, a root that means "death"5 ; and from shalach, which means "to bring," or "to send forth."  Thus, the name Methuselah signifies, "his death shall bring."6

And, indeed, in the year that Methuselah died, the flood came.   Methuselah was 187 when he had Lamech, and lived 782 years more.  Lamech had Noah when he was 182.7   The Flood came in Noah's 600th year.8   187 + 182 + 600 = 969, Methuselah's age when he died.9

It is interesting that Methuselah's life was, in effect, a symbol of God's mercy in forestalling the coming judgment of the flood.  It is therefore fitting that his lifetime is the oldest in the Bible, symbolizing the extreme extensiveness of God's mercy.



Methuselah's son was named Lamech, a root still evident today in our own English word, "lament" or "lamentation."  Lamech suggests "despairing."  (This name is also linked to the Lamech in Cain's line who inadvertently killed his son Tubal-Cain in a hunting incident. 10 )



Lamech, of course, is the father of Noah, which is derived from nacham , "to bring relief" or "comfort," as Lamech himself explains. 11 (11- Genesis 5:29.)

The Composite List



Now let's put it all together:












The Blessed God


Shall come down




His death shall bring


The despairing


Rest, or comfort


Here is a summary of God's plan of redemption, hidden here within a genealogy in Genesis!  You will never convince me that a group of Jewish rabbis deliberately "contrived" to hide the "Christian Gospel" right here in a genealogy within their venerated Torah!



Chapter 6

Gen 6:1  It happened, when men began to multiply on the surface of the ground, and daughters were born to them,

Gen 6:2  that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.

Gen 6:3  The LORD said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."

Gen 6:4  The Nefilim were in the earth in those days, and also after that, when God's sons came in to men's daughters. They bore children to them. Those were the mighty men who were of old, men of renown.

In the days before the sons of God took the daughters of men for wives, in such a general manner as before declared, or before the declension and apostasy became so universal; even in the times of Jared, as the Arabic writers (n) understand it, who say that these giants were begotten on the daughters of Cain by the children of Seth, who went down from the mountain to them in the days of Jared, see Gen_5:20 the word "Nephilim" comes from a word which signifies to fall; and these might be so called, either because they made their fear to fall upon men, or men, through fear, to fall before them, because of their height and strength; or rather because they fell and rushed on men with great violence, and oppressed them in a cruel and tyrannical manner. Men of Renown




Together with Gen 1:1 Ruach hovering over the water. Is not Messiah hovering over the water?

Mat 14:22  Immediately Yeshua made the talmidim get into the boat, and to go ahead of him to the other side, while he sent the multitudes away.

Mat 14:23  After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.

Mat 14:24  But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary.

Mat 14:25  In the fourth watch of the night, Yeshua came to them, walking on the sea.

Mat 14:26  When the talmidim saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.

Mat 14:27  But immediately Yeshua spoke to them, saying "Cheer up! I AM! Don't be afraid."

Mat 14:28  Kefa answered him and said, "Lord, if it is you, command me to come to you on the waters."

Mat 14:29  He said, "Come!" Kefa stepped down from the boat, and walked on the waters to come to Yeshua.

If Yeshua was walking on water was He not hovering over it?


Gen 1:14  God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;

Gen 1:15  and let them be for lights in the expanse of sky to give light on the earth;" and it was so.



Mat 2:1  Now when Yeshua was born in Beit-Lechem of Yehudah in the days of Herod the king, behold, wise men from the east came to Yerushalayim, saying,

Mat 2:2  "Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."


Gen 2 the Lord was glad to breath life into us. But in the end of days it is opposite

Gen 2:7  The LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.


Rev 11:9  From among the peoples, tribes, languages, and nations people will look at their dead bodies for three and a half days, and will not allow their dead bodies to be laid in a tomb.

Rev 11:10  Those who dwell on the earth rejoice over them, and they will be glad. They will give gifts to one another, because these two prophets tormented those who dwell on the earth.

Rev 11:11  After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.

Rev 11:12  I heard a loud voice from heaven saying to them, "Come up here!" They went up into heaven in the cloud, and their enemies saw them.


Gen 2:7 dust. From dust you came dust you shall return. Without the Lord you are nothing.

Mar 6:11  Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sedom and `Amorah in the day of judgment than for that city!"

Mar 6:12  They went out and preached that people should repent.



Gen 2:24  Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.



Mat 19:1  It happened when Yeshua had finished these words, he departed from the Galil, and came into the borders of Yehudah beyond the Yarden.

Mat 19:2  Great multitudes followed him, and he healed them there.

Mat 19:3  Perushim came to him, testing him, and saying, "Is it lawful for a man to divorce his wife for any reason?"

Mat 19:4  He answered, "Haven't you read that he who made them from the beginning made them male and female,

Mat 19:5  and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?'

Mat 19:6  So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear apart."

Mat 19:7  They asked him, "Why then did Moshe command us to give her a bill of divorce, and divorce her?"

Mat 19:8  He said to them, "Moshe, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.

Mat 19:9  I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery."




Gen 3:13  The LORD God said to the woman, "What is this you have done?" The woman said, "The serpent deceived me, and I ate."



Rom 7:7  What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."

Rom 7:8  But sin, finding occasion through the mitzvah, produced in me all kinds of coveting. For apart from the law, sin is dead.

Rom 7:9  I was alive apart from the law once, but when the mitzvah came, sin revived, and I died.

Rom 7:10  The mitzvah, which was for life, this I found to be for death;

Rom 7:11  for sin, finding occasion through the mitzvah, deceived me, and through it killed me.



Gen 4:9  The LORD said to Kayin, "Where is Hevel, your brother?" He said, "I don't know. Am I my brother's keeper?"



Gal 6:1  Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also aren't tempted.

Gal 6:2  Bear one another's burdens, and so fulfill the Torah of Messiah.





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